Warning

Once a place for articles I wrote that failed to get published,
this blog is becoming something else.

Thursday, August 12, 2010

With Jeffers at Point Sur

The old Coast Road north of Big Sur
If you want to find a deeper meaning in the inextinguishable beauty of California’s Central Coast, or just a great hike, grab some Jeffers and head for Big Sur. Robinson Jeffers was the great American poet and conservationist who lived in Carmel from 1914 until his death in 1962, and who seems to have combed every inch of the coast and the coastal range seeking refuge from the world’s conflagrations and from the encroachment of science and civilization onto the rugged, untamed region many refer to as Jeffers Country.

For Jeffers, the dramatic California landscape was a mirror to human passions and a symbol for eternity. He found meaning and metaphor in the brutality of the surf, in the merciless nature of the region’s wild predators, in the lasting beauty of stone, and in the earnestness of the diverse peoples who inhabited this coast before the influx of tourism and golf.

Despite the influx, almost in defiance of it, many of the canyons, creeks, rivers, mountains, backroads and beaches appear not much changed from when they inspired Jeffers’ intense, passionate lyric and narrative poetry. His national landmark home, Tor House, is an ideal place to start any exploration of what might be the most beautiful hundred-mile stretch in the west.

Any traveler, child or scholar, poet or plumber, will have his or her experience of the central coast enriched with a little Jeffers in a pocket. Much of his work remains available, including a handy, pocket-sized edition from Vintage Books called Selected Poems.

What follows are a few specific suggestions -- one historic house tour, one unique hike, one spectacular drive, one fine walk -- of places to go in and around Carmel and Big Sur and what to read when you get there. For more information, you should purchase “Jeffers Country Revisited,” an exhaustive guide (with a great map) to the specific locations of dozens of Jeffers’ poems, at his historic home on the coast, Tor House.

The House
Tor House and Hawk Tower
26304 Ocean View Avenue, Carmel, CA
Four blocks south of downtown Carmel


Hawk Tower at Tor House

Tor House and Hawk Tower are the incomparable architectural gems a mile or so off the main drag in Carmel. Here Jeffers lived a bohemian existence with his wife Una and their twin sons, Donan and Garth. Both buildings were constructed with stones from the coast they overlook. The poet helped the stonemasons build the house in 1924, then built the tower himself.

For many years there was just the Pacific Ocean, Tor House, and to the east a stand of cypress trees planted by the poet himself. The first time I went looking for Tor House I drove right past it. I was expecting to find a still solitary homestead on a deserted coast. Instead what I found – what you’ll find – is a house surrounded by a busy neighborhood full of houses. Fortunately, nothing but a small roadway (Scenic Road) yet lies between Tor House and the ocean. Inside, the house is warm, and signs of a lively, literate family life remain.

Many of Jeffers’ books remain on the shelves about the rustic, low-ceilinged house. The last time I was there was just after I’d run across a blurb by Jeffers in an ad inside an old literary journal praising Horace Gregory’s translation of Ovid’s Metamorphosis. While the docent told our group stories of Robin’s reclusiveness (despite this, he was visited by most of the literary lights of his time), his work life and whimsical parenting style, I scanned the shelves until, in a downstairs bedroom wherein lies the bed in which he died, I found the Gregory volume. I excitedly told the docent of my serendipitous find. He was a little less enthusiastic than me.

Tor House inspired some of Jeffers’ most anthologized and representative works. The poem called “Tor House” serves as an excellent introduction to the way he viewed the Central Coast, and to the occasional beauty of his language:

Tor House
If you should look for this place after a handful of lifetimes
Perhaps of my planted forest a few
May yet stand, dark-leaved Australians or the coast cypress, haggard
With storm-drift; but fire and the axe are devils.
Look for foundations of sea-worn granite, my fingers had the art
To make stone love stone, you will find some remnant.
But if you should look in your idleness after ten thousand years:
It is the granite knoll on the granite
And lava tongue in the midst of the bay, by the mouth of the Carmel
River-valley, these four will remain
In the change of names. You will know it by the wild sea-fragrance of wind
Though the ocean may have climbed or retired a little;
You will know it by the valley inland that our sun and our moon were born from
Before the poles changed; and Orion in December
Evenings was strung in the throat of the valley like a lamp-lighted bridge.
Come in the morning you will see white gulls
Weaving a dance over blue water, the wane of the moon
Their dance-companion, a ghost walking
By daylight, but wider and whiter than any bird in the world.
My ghost you needn’t look for; it is probably
Here, but a dark one, deep in the granite, not dancing on wind
With the mad wings of the day moon.

With Jeffers one is constantly reminded of the contrast between the impermanence of human things and the lasting nature of stone, of the ocean, of the natural world. Stand at the height of Hawk Tower. Look only west. Someday we’ll all be gone, but the roiling ocean, the “wild sea-fragrance of wind,” will endure.

The Hike
Soberanes Canyon and Soberanes Point Trails
Garrapata State Park
Highway 1, seven miles south of Carmel
Look for cars parked in the shade of a cypress grove on the inland side of the highway


Footbridge near Big Sur

This is a glorious two-to-four mile (it’s up to you) hike from the coast seven miles south of Carmel, heading east into the Santa Lucia hills. It’s one of those uniquely Californian hikes where in a relatively short distance you can go from rocky ocean beach to dusty coastal scrub and mission cactus, from warm morning sun to, finally, unexpectedly, dense forest chill beneath a towering canopy of redwoods.

If it is winter or spring, Soberanes Creek will be flowing westward beside the trail, making its hasty way to the Pacific. In summer and early fall, you’ll find lingering pools of cool water and, where the forest breaks, muddy patches covered in deep green grass and lined with goldenrod.

Toward Highway 1, near the bottom of the hill, at the beginning and the end of your hike, you’ll find a small corral in long disuse, haunted remnant of an older California. In a cypress grove near the corral gate, nailed to the trail’s bulletin board, protected in a plastic envelope, someone has posted this 1932 poem by Jeffers:

The Place for No Story
The coast hills at Sovranes Creek:
No trees, but dark scant pasture drawn thin
Over rock shaped like flame;
The old ocean at land’s foot, the vast
Gray extension beyond the long white violence;
A heard of cows and the bull
Far distant, hardly apparent up the dark slope;
And the gray air haunted with hawks:
This place is the noblest thing I have ever seen.
No imaginable
Human presence here could do anything
But dilute the lonely self-watchful passion.

In this short poem, Jeffers, who’d written so many passionate stories in verse about the Central Coast and the hardscrabble ranchers and gamblers, Mexicans and Indians who’d settled there, admits to right here where you stand having encountered a place too naturally dramatic to populate with human characters.

To stand on the hills and gaze all around you with “The Place for No Story” still chiming in your mind is a kind of revelation: east the rock “shaped like flame”; west the notorious “white violence” of the breakers; hovering, the menacing presence of a red tail hawk hunting.

There’s no better way to recall the earnest human history of this place than to stand at that abandoned corral and imagine cowboys at their dusty work astride their horses. Even if this time Jeffers could find no story for them.

The Drive
The Old Coast Road
Thirteen miles south of Carmel
Left off Highway 1 immediately north of Bixby Bridge


Bixby Bridge


Just a few miles south of the Soberanes Canyon Trail, immediately north of the elegant Bixby Bridge, there’s a dirt road leading up into the hills. The old Coast Road is 10.5 sometimes bumpy miles that must be taken slowly and with frequent stops along the way. The winding road leadeth you through green pastures, untrammeled meadows, dark redwood forests, along creeks, over the Little Sur River, and into the unspoiled country where Jeffers set many of his long, passionate narratives.

It was in these lush, mysterious canyons that the doomed Clare Walker wandered in search of nourishment for her flock in “The Loving Shepherdess,” one of Jeffers’ most accessible and compelling long poems. Along her way Clare encounters cowboys, subsistence farmers, ranchers and visionaries.

An old homestead along the Coast Road

These are mixed-race American people, Asian, Latino, Native American, white, the western American people of a century ago, for whom the great hills and rocky coast were a living, a hideout, a refuge. Among them Clare finds kindness and rejection, gives joy and causes pain. Each encounter brings suspense, ambiguity, enlightenment. “The Loving Shepherdess” demonstrates the union of Jeffers’ fascination with the lives of the people and the natural grandeur of the place. It also demonstrates his poetic obsession with retelling the story of Christ. Clare is the good shepherd whose sacrifice is inevitable. Here’s a small excerpt from the poem:

...The Creek makes music below. Come, Clare.
It is deep with peace. When I have to go about and work on men’s farms for wages
I long for that place
Like someone thinking of water in deserts. Sometimes we hear the sea’s thunder
far down the deep gorge.
The darkness under the trees in spring is starry with flowers, with redwood sorrel,
colt’s foot, wakerobbin,
The slender-stemmed pale yellow violets,
And Solomon’s seal that makes intense islands of fragrance....

The old Coast Road affords some of the best, most expansive views of the coast and the much-photographed Bixby Bridge. I recently drove it twice in two days, in a 12-year old 2WD car with low clearance. Along my way I encountered hardly any people.

What I did encounter, along with the views, was an exceedingly rare California Condor perched in the upper reaches of a dying Alder tree.

California Condor and Sea
 So, if you want to escape the long lines of cars snaking along Highway One, and if you want a place where frequent stops and starts to enjoy the view can be safely made, try the old Coast Road, just like Clare Walker. And like Jeffers and wife, Una, who are said to have come into Carmel for the first time over this dramatic track.

The Walk
Molera Point Trail to the mouth of the Big Sur River
Andrew Molera State Park
Highway 1, 22 miles south of Carmel


The old Coast Road will drop you back on Highway 1 near the entrance to Andrew Molera State Park. There you can take a one-mile stroll along the Big Sur River to its terminus at the Pacific Ocean.

When with the river you meet the sea, stop and look over your left shoulder to see the marble precipice of Pico Blanco towering in the eastern sky. Here you can take the advice Jeffers gives in “Return.” We have gotten too far from the land, he says, “too abstract,” “too wise.” Modern life has muted our passions, has blinded us to the beauty and nobility of nature. Here in this little cove lies an antidote:

Return
A little too abstract, a little too wise,
It is time for us to kiss the earth again,
It is time to let the leaves rain from the skies,
Let the rich life run to the roots again.
I will go down to the lovely Sur Rivers
And dip my arms in them up to the shoulders.
I will find my accounting where the alder leaf quivers
In the ocean wind over the river boulders.
I will touch things and things and no more thoughts,
That breed like mouthless May-flies darkening the sky,
The insect clouds that blind our passionate hawks
So that they cannot strike, hardly can fly.
Things are the hawk’s food and noble is the mountain, Oh noble
Pico Blanco, steep sea-wave of marble.

On a recent visit to Molera Point I had the cove all to myself. I read “Return,” there alongside the clear rushing water, the ocean waves, a driftwood strewn island in the stream. Inland the green carpeted Coast Range was bathed in late afternoon sunlight, every contour and every crevice in every hill in evidence. Beyond the green hills soared “noble Pico Blanco.” Maybe it was right here, at the end of the Big Sur River, that Jeffers dipped his arms “up to the shoulders,” here, where he found his “accounting where the alder leaf quivers/ In the ocean wind over the river boulders.”

Photographs by Caitlin O'Brien

Wednesday, August 4, 2010

Spirit of the Century

I wrote this for GQ in 2009 but it never ran. Also never got fact-checked. It could have used another round of editing, too. I notice some bad and/or mixed metaphors in there. Still interesting though, and there are reviews of five further brands of American absinthe at the end. I got bottles of them all to try. It was a great assignment, even though its failure to ever run was, as always, devastating.

In the dimly lit mad-scientist laboratory where distiller Lance Winters works, the scattered debris creates a sort-of topographical map of his winding alcohol-spirit journeys. Boxes of ripe blood oranges clutter a long table. There are odd-sized beakers filled with old samples from years of failed batches of bootleg absinthe (although it didn’t make the final cut, chamomile worked well; noble fir needles, not so much) and plastic baggies bulging with unfamiliar herbs. A shelf is holds herbal reference books and volumes on flavor science.

 There is also a tattered copy of Gray’s Anatomy. It looks well-thumbed.

The lab is tucked into a corner of the airy, million-square-foot former Naval hangar across a shipping channel from Oakland, in which St. George Spirits, where Winters is master distiller, makes and bottles its powerful boozes, Hangar One Vodkas, Malt Whiskey, St. George Eau de Vies, and its ground-breaking Absinthe Verte. Everything is distilled in two gleaming, copper, hand-made Bavarian contraptions that look like the combination of a one-man submarine and a giant clarinet.

During a recent visit, as he finished up his third batch of commercial absinthe, the air in the enormous hangar was infused with a sometimes sweet, sometimes earthy, herbal perfume. Up on the big still’s platform sat an innocent-looking carton overflowing with the dry-earth-colored stalks of the herb, wormwood -- a boxful of the peculiar soul of the world’s most notorious drink, trying to look casual.

When I ask what first interested him in absinthe, Lance Winters answers quickly, “The lore.” At first I think he has said, “The Lord,” and for a few nervous minutes sitting in his lab I operate under that assumption. Such is his almost religious devotion to the purity of his spirits. And such is the profound nature of the quest to save absinthe from its past.

Born under a bad sign, absinthe began life as a semi-quackish, offensive tasting curative for the varied bodily ills in 17th Century Switzerland, where its key and most controversial ingredient, the bitter herb wormwood, grows in abundance. Soon distillers began to refine absinthe into something still bitter but drinkable.

But it was the French, during a series of late 1800s wine shortages, who embraced it wholeheartedly as their drink of choice. They’re French, they needed something. And so they rhapsodized it, immortalized it, imbibed it daily.

Naturally there came an influx of cheap absinthes to exploit this moment of popularity. These were criminally awful liquids that ranged from the horribly bitter to the literally poisonous, with dangerous green dyes (absinthe is traditionally green-hued) and toxic alcohol bases. Suddenly absinthe was cheap, cheaper than wine, cheaper than bread. It became the drug of choice for alcoholics, for destitute artists.

Even as bad absinthe made people sick, as overindulgence made them act badly, even violently, the drink became ubiquitous at fin-de-siecle cafes. It became popular in paintings then judged worthless, today priceless. Lautrec painted it. Van Gough. Degas. And finally, Picasso.

“It was safe to attack absinthe because the people that drank it, they were the scourge of society,” says Winters. “They were these people that called themselves artists, but they painted in bizarre colors and shapes. They were poets and who needed poets?”

***

Egged on by the evidence of the affects of bad absinthe, and especially by a worried and jealous national wine industry, the French government turned on it, destroying its reputation with all manner of hysterical calumny -- absinthe made men hallucinate, it made women harlots, it turned infants into degenerates.

The French banned it. So did the Swiss. The United States, believing the key ingredient wormwood to be the source of some hallucinatory power, banned the herb’s import, and essentially, the drink, in 1912.

Ban it, of course, and the lore begins. The lore always takes care of itself. A legend began, a myth was born, of absinthe as artistic muse, as opium in a glass.

***

It took Winters eleven years and nine-and-a-half carefully-executed batches of bootleg absinthe to arrive at something that truly thrilled his palate. Getting there had felt like the first time he’d gone to Disneyland as a kid; today his description of the moment borders on the orgasmic.

“I had this feeling right in my solar plexus that was just starting to radiate,” he says. “It’s the same feeling. It’s like, oh my God, it’s here. This is beautiful.”

Nothing could match the buzz he got walking into a familiar bar or a room full of friends, hoisting a bottle of his latest absinthe, and seeing the knowing smiles spread: tonight we drink something mysterious, delicious, illegal, and potent.

Last year, when America’s alcohol bureaucracy agreed to allow it to be made and sold here again, after ninety years underground, naturally someone asked Winters if he planned to bottle his bootleg absinthe and take it commercial.

His answer: Never.

It was too precious, too personal. Sharing it was meant to be private, intimate, a little illicit, and Winters wanted to keep it underground, down where the drinkers roll.

“I loved that feeling,” he says, “of being able to have something that they appreciated. And I didn’t want to cheapen that aspect of it.”

Once Winters let go, and released his St. George Spirits Absinthe Verte, the first ever commercial, American-made absinthe, he became a member of a very small club.

Barely a year into absinthe’s sensational rebirth, a tiny handful of Americans are making some of the best stuff available, but perhaps only Winters is making absinthe his own. It’s fair to say that American purists have fallen into something like love with absinthe, and are determined to save it, like a French whore with a heart of gold, from itself and its reputation, and especially from any charlatan eager to corrupt its precious original formula. Primarily they cling to a quest for authenticity of taste; the purist’s goal in the bottle is reproduction. It might be more accurate to say the obsession is replication.

But of what?

While there is general agreement that absinthe’s essential ingredients are anise, fennel, and wormwood, all steeped in a clean spirit base of grain alcohol, beat alcohol, or brandy, there is no official, regulatory, base-definition of absinthe. Outside of Switzerland, no government has given absinthe a classification, like for whiskey or vodka, within which clear rules of distillation and ingredients would apply.

For now, purists insist that truly authentic absinthe can only be made with an intimate knowledge of hard-to-obtain vintage bottles.

When Winters made his very first batch of illicit absinthe eleven years ago, he’d never tasted even a dram of the green fairy. Now his bold take on absinthe’s conventional herbal profile has begun to modernize the powerful liquor. For now, while the purists tend to speak admiringly of Absinthe Verte, they are also quick to point out that it represents a digression from what those lucky Belle Époque Frenchmen enjoyed.

Winters and I are sipping absinthe, legally, after dinner at Flora, a busy restaurant in Oakland’s burgeoning Uptown neighborhood. Good absinthe should be as much an olfactory pleasure as it is a pleasure on the tongue and throat and mind. And it is this sense of inspiration, in the most literal sense of the word, that immediately transfers to the imbiber as a glass of Absinthe Verte nears the nose and mouth. There it is: the earthiness of the wormwood, the sweetness of the star anise, the fennel’s grassiness. Next comes the momentarily intimidating power of the wafting brandy base. Then you sip it and it’s a mural on the tongue. And you find yourself delighted, and quite certain, that after nearly a hundred years underground, the powerful booze with the reputation for havoc is truly back.

And back it is. Winters estimates that in all maybe 300 people tasted the fruits of his underground batches. Last, St. George Spirits estimates it sold 100,000 bottles. I’ve been to Flora before when the bar was lined with glasses of the cloudy greenish drink prepared the traditional way: ice water dripped over sugar cubes and through slotted absinthe spoons. Tonight is the same, as bottles of Absinthe Verte, with the crazy monkey on the label, swing from shelf to bar and back.

That particular preparation, known as the French drip, always seems too sweet to me, and so I order mine the way I like it: straight, with a couple of ice cubes. In no way does good absinthe require added sweetness. What bitterness it holds only serves to make it more interesting, to give it presence.

There is no question of the suggestion of black licorice, and some think that’s a taste for which Americans have no palate. But you shouldn’t let a distaste for licorice or anise prevent you from trying absinthe. In the good stuff, and certainly in Absinthe Verte, the balance of the herbs, and the intensity of their interplay with their clear alcohol base, dazzle the tongue away from lingering on any one element.

It’s a notoriously difficult balance to achieve. One distiller famously put beakers of vintage, pre-ban absinthe through a spectrometer to find the precise ingredients classic distillers used. Winters approach is more art, less science.

“Mozart didn’t have to break apart the auditory spectrum to say ‘this is what sounds beautiful, this is what is truly pleasing to the soul,’” he says. “With this, all the chemicals are there; they do their shit. Whether you make them do it or not, they do it. What we’re making them do is sing all their harmonies in the right way.”

At Flora with Winters, sipping absinthe after years of reading and hearing about it, yearning for the experience, after years of never expecting to drink it, I take in the herbs and the burn. The restaurant is a fairly new place, lively, still gleaming, its art and high ceilings and long curving bar done in an Art Deco style to mark the era of the great old building it’s in.

Looking around, it’s easy to imagine this 1930s-style dining room packed with chain-smoking men in suits hitting on secretaries in stockings; easy to picture lithe, flirtatious, secret Lesbians with bobbed hair and clunky shoes, leaning into each other furtively at the bar. It’s an image and a moment I love; but I understand I can’t ever live it. I understand that this place is not a perfect replica, not a chimerical attempt to go back, but an affectionate, modern architectural nod. Like Absinthe Verte, it’s a perfect, beautiful echo.

Five to Try
Outside of New Orleans, absinthe made little impact in the United States in its heyday a century ago. But this time around, Lance Winters and a small group of Americans are making some of the best stuff out there. Invariably, their creations achieve that remarkable progression from the sweet to the bitter that makes every mouthful of absinthe such a trip.

Jade Nouvelle-Orleans
Ted Breaux
Combier, France

If Lance Winters is absinthe’s modern face, Ted Breaux, a native of New Orleans, is its sternest Puritan. A fierce champion of tradition and authenticity, Breaux makes his spirits at a 130-year old distillery in France, using herbs from the original cultivars of absinthe’s glory days. He famously put pre-ban absinthe through a spectrometer to determine its precise chemical make-up, so that he could re-create the very stuff that inspired the likes of Van Gogh and Oscar Wilde. It was worth it. With its brandy base and European wormwood, Nouvelle Orleans, which Breaux distributes under his Jade label, simply mesmerizes the senses. The palate tingles. The anise alerts you to the coming pleasure like the first chord of “A Hard Days Night,” its sweetness in perfect harmony with the eventual bite of the wormwood. The flavor lingers on the tongue, and longer in the mind. It’s an epiphany. But I couldn’t tell you if Breaux’s products are “authentic,” because like all but a few people on earth, I’ve never tasted pre-ban absinthe. Given the sublime pleasure of Nouvelle Orleans, it seems unimportant.

Lucid Absinthe Superieure
Ted Breaux
Combier, France

Apparently a great finish is a Ted Breaux trademark. Lucid is the widely-distributed absinthe Breaux makes, also in France, for Viridian Spirits. Don’t be fooled by its cheesy, velvet-painting-black bottle adorned with two glowing cat’s eyes at the neck and the word “Lucid” written in fun-house-mirror lettering at the base. Inside is some sophisticated liquor. If this is not the monumental achievement that Nouvelle Orleans represents, if it lacks that spirit’s complexity, it is also about half the price. The primary difference is in the base: beet alcohol in Lucid, as opposed to brandy in Nouvelle Orleans. Thus Lucid takes its effect in a more leisurely way, as if the gentler base gives the anise and fennel more time to establish their benevolent power, just before Lucid finally enflames the mouth and animates the senses. Its presence is felt long after the glass is empty.

North Shore Distillery Sirene Absinthe Verte
Derek Kassebaum
Lake Bluff, Illinois

Ice water (absinthe’s traditional mixer) causes the essential oils from the herbs to reconstitute, which turns the traditionally green liquor a milky white. Aficionados call this transformation “louching,” French for “clouding up.” Kassebaum’s Sirene has a golden glow at its core, which probably should have alerted me to its fiery nature. Instead, watching it slowly louche like the drifting in of a soft coastal fog, I thought I had found a surprisingly gentle absinthe. Wrong. Sirene may be serene on the outside, but its essence is heat. Its sweet herbs hit you one-by-one, like low cards from a black-jack dealer. But in the end they succumb to a royal spiciness. Sirene exits burning.

Leopold Bros Absinthe Verte
Todd Leopold
Denver

In the United States, there are no official rules for an absinthe recipe. Makers generally agree that it must have anise, fennel and wormwood, all steeped in a base of clean, clear alcohol. After that, it’s up to you, and Todd Leopold might be making the boldest move of all: for his base, he uses twice-distilled Pisco, a grape-based alcohol from Chile. His potent Absinthe Verte overtakes the palate like the Marines at Normandy. It is boisterous from start to finish, as its bold floral scents and strikingly sweet introduction promptly give way to a peppery finish. It’s like a really wild night at a great bar that ends in a fist fight, and even the fist fight was fun.

Marteau Absinthe de la Belle Epoque
Gwydion Stone
Portland

Seattle-based Gwydion Stone makes his absinthe with the innovative distillers at House Spirits in Portland. Like Breaux, he’s an avid traditionalist, as you can see from the name of his absinthe. (Stone is the creator of the fascinating web site, wormwoodsociety.org). His base is grape and his herbs European. As with each of these American absinthes, there is no need to add sugar to a glass of Marteau; it starts with a jab of sweetness, promptly followed with a manly punch of alcoholic power that could knock you into the next week, if not the 19th Century. Still, if this is what Belle Époque Frenchman were drinking in all those famous paintings of them, one wonders why they don’t look happier.

Tuesday, August 3, 2010

But first, a poem to get things started

The Lonely Goatherd
The charlatan,
A suicide,
He never really could decide:
Mountain goats?
Or whores with sores in their throats?